Sunday, September 21, 2014

"A curious but understandable thing happened in the eighteenth century. By then, the cities of Europeans had done well enough by them, mediating between them and many harsh aspects of nature, so that something became popularly possible which previously had been a rarity - sentimentalization of nature, or at any rate, sentimentalization of a rustic or a barbarian relationship with nature[...]

In real life, barbarians (and peasants) are the least free of men - bound by tradition, ridden by caste, fettered by superstitions, riddled by suspicion and foreboding of whatever is strange. "City air makes free," was the medieval saying, when city air literally did make free the runaway serf. City air still makes free the runaways from company towns, from plantations, from factory-farms, from migrant picker routes, from mining villages, from one-class suburbs.

Owing to the mediation of cities, it became popularly possible to regard "nature" as benign, ennobling, and pure, and by extension to regard "natural man" (take your pick of how "natural") as so too. Opposed to all this fictionalized purity, nobility and beneficence, cities, not being fictions, could be considered as seats of malignancy and - obviously - the enemies of nature. And once people begin looking at nature as if it were a nice big St. Bernard dog for the children, what could be more natural than the desire to bring this sentimental pet into the city too, so the city might get some nobility, purity, and beneficence by association?"

- Jane Jacobs, The Death and Life of Great American Cities, Chapter 22, "The kind of problem a city is"

Wednesday, September 17, 2014

Activists' privilege and romanticizing famine foods

As a wacky foodie, I am more apt than most to spend the resources (mostly time) to make unusual ingredients taste good, though I won't go to the lengths that restaurants like Noma will. But I understand that this is a luxury, rather than a practical skill. There's a reason tasty preparations of many wild foods are so expensive to come by: they need more resources. That is why it is more expensive. Insisting upon increased reliance on such food will never be the key to lowering the price of food, to sustainability or to increasing accessibility of food for the most desperate. 

I wish that (normally affluent) activists who suggest that people with the most tenuous access to food divert their resources in this direction could see how insensitive they're being. Even the failure to realize that the time it takes to garden, let alone to forage, clean, and boil lichens for three hours, is prohibitively expensive to many people shows how out of touch they are.

That's why Pierre Desrochers is right on the money in this article:
"Although wild ingredients might be free, the attendant foraging and preparation costs are significant. What they would probably find most amazing, however, is that what they typically knew as ‘famine foods’ are now commanding a significant premium over plentiful and convenient things that actually taste good rather than ‘wild’. 
Unfortunately, for many of our remote ancestors, the absence of effective transportation, such as railroads and container ships, meant that they had no choice but to survive on a local diet and, in the process, put all their agricultural eggs into one geographical basket. This was always a recipe for disaster."
Read the whole thing here.

Sunday, September 07, 2014

The past without rose-scented kerchiefs.

Those who worry about the pollution and noise that they imagine to be new to cities since the advent and proliferation of car travel have forgotten the horse. Much like a reliance on a home-grown food supply, we can romanticize and enjoy horses as we do precisely because we are wealthy enough that we no longer rely upon them. Since I first read this excerpt published in The Death and Life of Great American Cities from a description of London in 1890, I've not been able to shake it. The past is lovely seen through the rose-coloured glasses (and scented cloths) of those who never had to live it. 
"The Strand in those days... was the throbbing heart of the people's essential London. Hedged by a maze of continuous alleys and courts, the Strand was fronted by numbers of little restaurants whose windows vaunted exquisite feeding; taverns, dives, oyster and wine bars, ham and beef shops; and small shops marketing a lively variety of curious or workaday things all standing in rank, shoulder to shoulder, to fill the spaces between its many theatres... But the mud! [A euphemism.] And the noise! And the smell! All these blemishes were [the] mark of [the] horse... 
The whole of London's crowded wheeled traffic - which in parts of the City was at times dense beyond movement - was dependent on the horse: lorry, wagon, bus, hansom and "growler," and coaches and carriages and private vehicles of all kinds, were appendages to horses. Meredith refers to the "anticipatory stench of its cab-stands" on railway approach to London: but the characteristic aroma - for the nose recognized London with gay excitement - was of stables, which were commonly of three or four storeys with inclined ways zigzagging up the faces of them; [their] middens kept the castiron filigree chandeliers, that glorified the reception rooms of upper and lower middle class homes throughout London, encrusted with dead flies and, in late summer, veiled with jiving clouds of them. 
A more assertive mark of the horse was the mud that, despite the activities of a numerous corps of red-jacketed boys who dodged among wheels and hooves with pan and brush in service to iron bins at the pavement-edge, either flooded the streets with churnings of "pea soup" that at times collected in pools overbrimming the kerbs, and at others covered the road-service as with axle grease or bran-laden dust to the distraction of the wayfarer. In the first case, the swift-moving hansom or gig would fling sheets of such soup - where not intercepted by trousers or skirts - completely across the pavement, so that the frontages of the Strand throughout its length had an eighteen-inch plinth of mud-parge thus imposed upon it. The pea-soup condition was met by wheeled "mud-carts" each attended by two ladlers clothed as for Icelandic seas in thigh boots, oilskins collared to the chin, and sou'westers sealing in the back of the neck. Splash Ho! The foot passenger now gets the mud [still a euphemism] in his eye! The axle-grease condition was met by horse-mechanized brushes and travellers in the small hours found fire-hoses washing away residues... 
And after the mud the noise, which, again endowed by the horse, surged like a mighty heart-beat in the central districts of London's life. It was a thing beyond all imaginings. The streets of workaday London were uniformly paved in "granite" sets... and the hammering of a multitude of iron-shod hairy heels upon [them], the deafening, side-drum tatoo of tyred wheels jarring from the apex of one set to the next like sticks dragging along a fence; the creaking and groaning and chirping and rattling of vehicles, light and heavy, thus maltreated; the jangling of chain harness and the clanging or jingling of every other conceivable thing else, augmented by the shrieking and bellowings called for from those of God's creatures who desired to impart information or proffer a request vocally - raised a din that... is beyond conception. It was not any such paltry thing as noise. It was an immensity of sound..." (pp. 341-342, December 1992 Vintage Books edition)

Bernier's bad bet

Adrian Wyld/Canadian Press Maxime Bernier is taking a gamble. He believes that there is a large, disenfranchised voting bloc in Canada...